As I get older, I understand how important it is to avoid,
as much as possible, filling one’s life with people who are negative influences. I wish I had learned this lesson earlier,
particularly because it was a very difficult and painful lesson to learn. At the same time, I believe it’s critical to
accept and learn from the people who cause you distress in your life, so this
is a topic I feel really mealy-mouthed about.
In my case, the story is about my sisters, although even to think speaking
those words together makes my mouth feel strange.
Life had proceeded apace.
I was at an aikido seminar, standing on the mat in a large sword class -
a gymnasium filled with more than a hundred people spaced about a katana and a half
from each other—practicing iaido forms. (Iaido
is the Japanese art of drawing a blade and striking your opponent in one move.) I remember starting to execute a movement,
tumblers clicking into place in my mind, and realizing I would never see my two
sisters again.
It was one of those moments where time comes crashing down
about your ears and shakes the earth beneath your feet; a real gut blow. While I concentrated on maintaining the
correct angle for a strike, some circuit had inadvertently connected in my mind
and suddenly things seemed quite clear. I didn’t have the ability to visit my sisters,
and they simply didn’t care enough to visit or me. The truth of our relationships hit me in full
force and I struggled through the rest of the sword class with tears streaming
down my face for no reason I understood.
It’s funny how over so many years you can create a compelling
fiction about the connections you have with other people, only to have it
dissolve in one flash of insight. In the
90s there was a popular self-help book called “He’s just not that into you”
written for people who were a little bit dim or deluded out on the dating
scene. It actually wasn’t that bad, as I
recall; it was the 90s version of a dope-slap from your friends and, if you
didn’t have actual friends, the bookshelves at your local Barnes and Noble. It’s one of the cultural influences that made
me start focusing on what people do rather than what they say.
When my mother suddenly died, my academic career all but
ended. My husband had long since checked
out of our marriage. I was severely
depressed and called my sisters for help (it had been an isolating relationship
and there was no one else to call). One of them said I shouldn’t worry, since my husband
hadn’t tried to murder me (hers had). The other said that it was probably my
fault my husband left in the first place, and if I really cared about him I
would fight the other woman to win him back.
She added that she really liked my husband and if we divorced would prefer
to remain friends with him.
That was the first go-round.
The final good byes came a couple years later. I had a pattern of making sentimental, drunk
calls to one or the other sister every three or four months. During one of these calls, I told one of the
sisters I loved her (at which time I truly did). Of course, she responded, “I love you, too,”
which is what a well-brought-up person does. As soon as I hung up I realized that I had
extorted that statement from her in my drunken haze. In fact, the sister in question is quite narcissistic;
if there are people she cares about, it’s quite clear from her actions that I
am not one of them. Which is fine,
because when the veil fell from my eyes I discovered the person I had worshiped
and loved unconditionally didn’t exist.
Another time when I was in a situation I had reason to
believe was seriously life-threatening I reached out to the other sister. I had already exhausted all other sources, so
this was, in my mind, a final plea. I
emailed her saying I was going through a really hard time and could use some
help. She emailed me back saying she
really didn’t have any money to give me.
That was a bit of bizarre, since I hadn’t made any mention of money and
wasn’t talking about financial stuff at all.
What I was concerned about was making a human connection so I wouldn’t
go suicidal again, which I had done in the past and which hole I had been
digging myself, alone and fairly successfully, out of. I emailed said sister back to point out that I
hadn’t asked for money; what I needed was emotional support – someone to talk
to.
Her response was that she was not an emotional person and could
not provide that kind of support. I
found her response shocking; how cold is that?
Today, I would wonder if she suffers from Asperger’s or psychopathy. At any rate, that was my KTHXBAI family
moment. I was in serious,
life-threatening crisis, worried about falling down into the same black hole I
had visited before, but at least this time I could discern friends from enemies. In a survival situation, you have to make rapid,
strategic choices; things are crystal clear.
Attachments to my remaining biological family had been based in
delusion.
I sent emails to both sisters bidding them farewell and
wishing them the best. In subsequent
days, weeks, months and years I discussed my decision with actual friends and
fellow Buddhists to make sure my actions were not misguided. For a very long time I had to sit with the
ideas of betrayal and abandonment that these emotions provoked in me. I’ve chosen to try to be as open, accepting
and compassionate towards others as I can manage, even when my personal
feelings might be hurt. Probably it
helps that I train in martial arts and Buddhism and am dedicated to striving
to handle all strikes that land on me with what Buddhists call skillful means
(showing compassion even in difficult situations). I have learned that my problems are much less
than what others face in their daily lives, and I will always strive to be there
for anyone who needs help.
“Heaven is where you are standing, and that is the place to
train.”
Rebecca
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